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OCR GCSE Religious Studies

GCSE · OCRReligious Studies52 notas em 12 pastas, 505 KB

52 notas de revisão, criadas por cookie, em 2 seções que seguem os tópicos do curso.

Notes for OCR GCSE Religious Studies (J625), in two folders that follow the specification: beliefs, teachings and practices, and religion, philosophy and ethics in the modern world. Each of the five religions (Christianity, Islam, Judaism, Buddhism, Hinduism) has its own folder in both, and the four modern-world themes are notes inside each. Delete the religions you do not study once the notes are yours.

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O que contém

  • Beliefs, teachings and practices
    • Christianity
      • The nature of God and the Trinity in Christianity8 KB
      • Creation, the Fall and the problem of evil in Christianity9 KB
      • Jesus Christ in Christianity, from incarnation to ascension9 KB
      • Salvation and life after death in Christianity9 KB
      • Worship, prayer and the sacraments in Christianity11 KB
      • Pilgrimage, celebrations and rites of passage in Christianity10 KB
      • Mission, ecumenism and the Church in the wider world in Christianity10 KB
    • Islam
      • Core beliefs in Sunni and Shi'a Islam7 KB
      • The nature of Allah and prophethood in Islam9 KB
      • Holy books, angels, predestination and Akhirah in Islam9 KB
      • The Five Pillars, the Ten Obligatory Acts and prayer in Islam8 KB
      • Zakah, sawm and Hajj in Islam10 KB
      • Festivals and jihad in Islam8 KB
    • Judaism
      • The nature of G-d and the divine presence in Judaism8 KB
      • The Covenant, the Messiah and the Promised Land in Judaism9 KB
      • Mitzvot, the sanctity of life and life after death in Judaism9 KB
      • Worship, prayer and Jewish law in Judaism11 KB
      • Shabbat and the festivals in Judaism12 KB
      • Dietary laws and rites of passage in Judaism10 KB
    • Buddhism
      • The life of the Buddha and the Dhamma in Buddhism9 KB
      • The Four Noble Truths and the Eightfold Path in Buddhism9 KB
      • Human personality, human destiny and ethics in Buddhism12 KB
      • Worship and meditation in Buddhism7 KB
      • Sacred places and the Sangha in Buddhism9 KB
      • Festivals, death and mourning in Buddhism8 KB
    • Hinduism
      • Atman, samsara, karma and moksha in Hinduism8 KB
      • The nature of reality in Hinduism8 KB
      • Brahman and the manifestations of the divine in Hinduism8 KB
      • Dharma, the four aims of life and human concerns in Hinduism8 KB
      • The margas and ways of living in Hinduism7 KB
      • Worship, holy places and pilgrimage in Hinduism8 KB
      • Festivals and ethical concerns in Hinduism9 KB
  • Religion, philosophy and ethics in the modern world
    • Christianity
      • Relationships and families from a Christian perspective14 KB
      • The existence of God from a Christian perspective11 KB
      • Religion, peace and conflict from a Christian perspective12 KB
      • Dialogue between religious and non-religious beliefs from a Christian perspective13 KB
    • Islam
      • Relationships and families from a Muslim perspective11 KB
      • The existence of Allah from a Muslim perspective11 KB
      • Religion, peace and conflict from a Muslim perspective10 KB
      • Dialogue between religious and non-religious beliefs from a Muslim perspective12 KB
    • Judaism
      • Relationships and families from a Jewish perspective11 KB
      • The existence of G-d from a Jewish perspective10 KB
      • Religion, peace and conflict from a Jewish perspective10 KB
      • Dialogue between religious and non-religious beliefs from a Jewish perspective11 KB
    • Buddhism
      • Relationships and families from a Buddhist perspective11 KB
      • The existence of Ultimate Reality from a Buddhist perspective10 KB
      • Religion, peace and conflict from a Buddhist perspective10 KB
      • Dialogue between religious and non-religious beliefs from a Buddhist perspective11 KB
    • Hinduism
      • Relationships and families from a Hindu perspective11 KB
      • The existence of Ultimate Reality and deity from a Hindu perspective10 KB
      • Religion, peace and conflict from a Hindu perspective10 KB
      • Dialogue between religious and non-religious beliefs from a Hindu perspective11 KB

A primeira anotação

Beliefs, teachings and practices / Christianity / The nature of God and the Trinity in Christianity

Christian beliefs about what God is like

Christians believe in one God who made everything and who can be known through the Bible, through Jesus and through experience of prayer and worship. Ten words are used to describe him, and each has a particular meaning and a particular effect on how Christians live.

TermMeaningWhat it means for Christians
MonotheisticThere is only one GodThe first of the Ten Commandments (Exodus 20:3) forbids other gods, so worship, loyalty and trust are given to God alone
BenevolentGod is all-loving and wishes good for his creationGod can be trusted, and 1 John 4:8 says "God is love". Christians are expected to copy that love
OmnipotentGod is all-powerfulNothing is beyond God, so prayer is not wasted and creation is under his control
OmniscientGod knows everything, past, present and futureNothing is hidden from him, which comforts believers and also makes them accountable
EternalGod has no beginning or end and is outside timeGod is not limited as people are, and the promise of eternal life rests on a God who lasts
JudgeGod will judge every person on how they livedBehaviour matters, as in the sheep and goats in Matthew 25:31–46, where people are judged on how they treated the hungry, the sick and the imprisoned
ForgivingGod forgives those who are truly sorryThe Parable of the Lost (Prodigal) Son in Luke 15:11–32 shows a father who welcomes back a son who wasted everything. Christians are asked to forgive others in the same way
TranscendentGod is beyond the universe and beyond human understandingChristians approach God with awe and humility; God is not fully described by human words
ImmanentGod is present in the world and close to peopleGod answers prayer, acts through the Holy Spirit and is known in daily life
PersonalGod relates to individuals as a father relates to his childrenJesus teaches people to pray "Our Father" in the Lord's Prayer (Matthew 6:9–15)

Several of these pull against one another. A God who is transcendent seems distant, while one who is immanent and personal seems close, and Christians hold both together. A God who is a loving father and also a judge raises the question of how love and justice fit. John 3:16–18 gives one answer: God loved the world so much that he gave his Son, and those who believe are saved from condemnation, so the judgement is real but God's wish is to save.

Emphases in different denominations

All the main denominations accept these ten descriptions, but they give them different weight.

  • Roman Catholics place strong emphasis on God as judge, and on the teaching authority of the Church and tradition alongside the Bible, which shapes how they understand God's will.
  • Many Evangelical and Pentecostal Christians stress the personal and immanent side of God: a direct, personal relationship with God, the Holy Spirit's presence in worship, and the Bible as the main authority.
  • Quakers (the Religious Society of Friends) place most weight on God's immanence, believing that there is "that of God" in every person and that God can be known directly in silence, without a priest.
  • Orthodox Christians tend to stress God's transcendence and mystery, which is expressed in the beauty and ritual of the liturgy and in the use of icons.
  • Some liberal Christians put more weight on God's love and forgiveness than on judgement, and read the Bible as a human record of encounters with God rather than a set of instructions to follow literally.

These differences come from how each group reads its sources of authority. A Catholic will give weight to Church teaching and tradition, a Protestant tends to appeal to scripture alone, and a Quaker to the inner light, so the same verse can be read in different ways.

The Trinity

The Christian idea of God as a Trinity is that there is one God who exists as three persons: the Father, the Son (Jesus Christ) and the Holy Spirit. The three are not three gods, and they are not three roles one God plays in turn. Each is fully God, and each is distinct from the others, yet they share a single divine nature. The word is not in the Bible, but Christians find the idea in it, for instance in the command to baptise in the name of all three persons (Matthew 28:19).

The Apostles' Creed and the Nicene Creed, the statements of belief used in worship, set out the belief in all three persons.

The three persons
  • The Father is the creator, the source of all things and the one to whom Jesus prayed. In the Lord's Prayer he is addressed as "Our Father".
  • The Son is Jesus Christ, who was with God from the beginning and became human at the incarnation. Philippians 2:5–8 describes how Christ, though in the form of God, emptied himself and took the form of a servant, humbling himself even to death on a cross.
  • The Holy Spirit is God present and active in the world and in believers. In John 14:16–17 Jesus promises that the Father will send another Helper, the Spirit of truth, to be with his followers for ever. The Spirit gives guidance, strength and gifts to the Church.

The Nicene Creed, agreed in the fourth century, says that the Son is "begotten, not made" and of one substance with the Father, which means that the Son was not created and is fully divine. In the Western Church (Roman Catholic and most Protestant churches) the Creed says the Spirit proceeds from the Father "and the Son". The Orthodox Churches reject that addition, which has been a long-standing point of disagreement between East and West.

Why the Trinity matters to Christians

Belief in the Trinity shapes how Christians understand God and what they do.

  • It explains how God can be both transcendent (the Father, beyond creation) and immanent (the Son, who lived among people, and the Spirit, who is present now).
  • It shows God as a relationship of love, which Christians see as the basis for loving one another. Matthew 5:48 tells them to be perfect as their heavenly Father is perfect.
  • It shapes worship, since prayers are commonly addressed to the Father, through the Son and in the Spirit, and services often begin and end with a Trinitarian blessing.
Issues and different attitudes

The Trinity is hard to explain, and Christians have always admitted that it is a mystery. Analogies are used, such as water, ice and steam, or the three leaves of one shamrock, but each fails in some way. Water that is ice, then steam, at different times suggests one God playing three roles in turn, an idea the Church rejected as inaccurate.

Almost all Christians accept the Trinity, but not all do. Unitarian churches hold that God is one person and that Jesus, although a great teacher and the Son of God in a special sense, is not himself God. Christadelphians also reject the Trinity, teaching that Jesus was a human being, the Son of God, but not God, and that the Holy Spirit is God's power and not a separate person. Most other Christians regard the Trinity as essential to Christian belief, and some do not count those who reject it as Christians at all.

Christians also disagree about the sources that support the Trinity. Catholics and Orthodox Christians draw on the creeds and the tradition of the early Church councils as well as scripture, while some Protestants accept the idea because they find it in the Bible and have little regard for the councils as such.

Sources of authority for the nature of God
SourceWhat it shows
The Lord's Prayer, Matthew 6:9–15God as a personal father, holy, who forgives
The Ten Commandments, Exodus 20 (the first four)One God, no idols, reverence for his name, the Sabbath
The Parable of the Lost (Prodigal) Son, Luke 15:11–32A forgiving, loving father
John 3:16–18God's love and the offer of salvation through the Son
Matthew 25:31–46God as judge
Matthew 5:48God's perfection as an example
John 14:16–17The Holy Spirit
Philippians 2:5–8The Son's humility and the incarnation
The Apostles' and Nicene CreedsThe Trinity in the statements of belief

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